Malcolm Ocean's roamblog

thinking that rejects other thinking

created 2021-06-17 · edited 2021-07-31 · open in Roam
  • status: half-mess, half-genius
  • I want to point at a style of thinking that I'll call thinking that rejects other thinking.
    • (not sure this is the right name but it's what I'm going with for now)
  • It's a hard thing to point at.
  • Many have tried to point at thinking that rejects other thinking, in many ways (and with many terms for it) and most of the ways that people try to point at it end up resulting in people (if not the original articulators themselves, then the people around them) ending up engaging in thinking that rejects other thinking about the very concept of thinking that rejects other thinking, despite attempting not to.
  • This is unfortunate, not because thinking that rejects other thinking is bad, but because then they miss all the wisdom hiding in whatever other thinking they're dismissing or distrusting because they're seeing it as thinking that rejects other thinking and rejecting it thusly!
    • Symmetrically, this is also unfortunate because it makes their own wisdom less accessible to those whose thinking they're dismissing or distrusting.
    • On a meta-level, this is furthermore unfortunate because it creates a bunch of muddle around the very thing they're trying to point at, which is an important thing to point at.
  • Perhaps, instead of pointing at thinking that rejects other thinking, I will point at what kind of thinking isn't thinking that rejects other thinking.
  • Huh—perhaps I already have, by how I wrote the above paragraphs.
  • (If you want, you can re-read the above and feel into how I feel satisfied with it as a way of pointing at this kind of thinking while doing something different than thinking that rejects thinking myself. I genuinely wasn't sure, when I started writing this 10 minutes ago, how I'd find a way to do it, and I feel pretty satisfied with how it turned out.)
  • But hey, I'm a verbal dude, and while ineffability abounds, I think it's worth spelling this out way more explicitly. So keep reading for that.
    • Essentially, thinking that rejects other thinking is a meta-meme, ie a meme that manages ones' relationship to memes (including itself). This meta-meme functions as follows:
      • For a given meme that I hold as important & relevant
        • For some particular meme I am perceiving (in my own thoughts or behavior, or in what someone else says or does)
          • classify that perceived meme as self or other
          • if self, accept & support that thought/utterance/behavior/person
          • if other, reject & undermine that thought/utterance/behavior/person
      • (in "classify that perceived meme as self or other", "self" isn't the person holding the meme but the meme itself)
    • Depending on the object-level meme that the thinking that rejects other thinking meta-meme is using, it might classify other memes as
      • either holy (self) or sinful/blasphemous (other)
      • either expert opinion (self) or misinformation (other)
      • either woke (self) or racist/sexist/etc (other)
      • either redpilled (self) or still in the matrix (other)
      • either rational (self) or irrational/antirational (other)
      • either metarational (self) or rational (other)
      • either healthy (self) or unhealthy (other)
      • either transformational (self) or counteractive (other)
      • either science (self) or woo (other)
      • either Game B (self) or Game A (other)
      • either paradigm-transcendy thinking (self) or thinking that rejects other thinking (other) 🙃
        • either patriotic (self) or traitorous (other)
          • (I'd like to break this one down into a more american-flavored one and a more communist-flavored one, like "you said a thing that goes against The Party")
        • There are also of course more symmetrical pairs, although these are in some ways less interesting, because the two parties essentially are viewing each other in the same terms, so there's less frame shear
          • either capitalist (self) or communist (other)
          • either communist (self) or capitalist (other)
          • either left-wing (self) or right-wing (other)
          • either right-wing (self) or left-wing (other)
    • More than half of the above are examples of thinking that rejects other thinking that I have myself experienced from the inside.
      • From the inside, sometimes it feels like these simple categories/tags summarize the experience fairly well. Other times it feels more just like a sense of
        • "these people don't understand [something important] [and that's a threat]"
          or
        • "I just had a thought/feeling/behavior that some other part of me needs to disown and prevent [because it'll lead to rejection or some other hostility or problem]"
    • Those common examples are some large worldview-related examples, but it's also totally possible to have this sort of response just based on reading some book and then encountering some thought (perhaps yours, perhaps someone else's) that seems incompatible with something that's now obvious to you after reading the book.
    • It's important to be able to broadly recognize what memeplexes and meta-memes are generating a given thought or behavior, but the "self/other" classification is very limiting, and tends to produce an attitude of defending oneself or one's beliefs, which makes it hard to listen, which makes it hard to learn.
    • < something about buy-in >
  • The shift out of thinking that rejects other thinking and into being able to learn from everyone comes from internalizing & generalizing coherence empathy—recognizing that everything everyone thinks (and does) somehow actually makes obvious sense from some perspective (which is the perspective from which they thought it or did it). If it doesn't make sense to you, there's something you don't understand.
    • Importantly, this applies to your own behavior too—you think things and do things for reasons you are not conscious of, and there's a sense to it even if it seems senseless.
    • If you ever find yourself saying about anybody's behavior "that didn't make sense", see if you can find a way for it to make sense to ask "what sense did that make?"
      • And if you can't, well, that makes sense.
    • In general, someone who looks naive to you knows something you don't.
      • You usually know something they don't, of course, as well, which is why they look naive to you.
      • But if your relevant knowledge was properly a superset of theirs, it would be straightforward to convey what you know to them, and let's face it—that's rarely the case for anything interesting.
        • (I'm not just talking about factual knowledge but embodied or relational knowledge as well, or knowledge of what-it's-like-to or how-it-feels-to or what-happens-when)
        • (It's worth noting that while being unable to convey what you know to them is a strong sign that they know something you don't, the mere fact of having had a conversation that appears to result in you conveying something to them does not prove that you actually had such a superset—more common is that the person you're talking to mentally suppresses some of their own knowings that would produce objections that you don't understand and wouldn't be able to respond effectively to. This requires some amount of knowing what they know, but can also occur for many reasons ranging from charisma to social power to frame battle skill.)
  • Why does this matter?
    • Suppose that someone reads a new book about communication, and tries to apply it in their relationships. Whether these are romantic relationships, business relationships, family relationships, or whatever, there can often be a tendency in these situations to try to get buy-in from the other person to adopt the same framework.
    • This has an thinking that rejects other thinking quality - it says "we all need to do XYZ in order to be able to trust each other"
    • Culture change efforts at companies often look like this, whether it's
      • a subgroup of the company trying to do their own thing and meeting resistance from peers
      • the CEO going "guys, we should do New Management Technique 5000™ now!"
      • a third-party group coming in with their model that they try to impose
    • The level of culture change I'm interested in though is shifting things on the meta-meme level though, moving from thinking that rejects other thinking to coherence empathy-based thinking.
    • This means that if I were to be working with a company on their culture change efforts, it creates a kind of paradox where I would want to convey to people there aspects of the framework that I'm using to approach things, but by default, attempting to convey the framework would tend to create polarization around the very axis that the framework is attempting to highlight.
    • This is an obstacle, but the obstacle is the way.
  • ---
  • (this page used to be called "ideological thinking" and in the below section it hasn't been renamed)
  • A story re the commitments & assumptions
    • TL;DR = I used to try to ensure that people were bought into my theoretically-post-ideological memeplex as a prerequisite for trusting them. This is a common and natural tendency, and it's also ideological.
  • Something about self-trust
    • you, confusing yourself for the ideology, don't trust yourself not to get fooled by other perspectives
    • and it's legit to not trust yourself to the extent you can't trust yourself!
    • but also note how the thinking that rejects other thinking reinforces this distrust, rather than creating a learning ground for developing more non-naive self-trust
    • because by rejecting (etc) all bad thoughts, it encourages compartmentalization which results in experiences of oneself doing things that the rest of oneself doesn't understand (because the compartmentalization means no open communication) which reinforces the idea that one can't be trusted, which justifies the need for an ideological way of thinking
    • in some sense the whole thing could unravel like an illusion, once seen through
    • and yet it actually doesn't automatically generate self-trust just to know that the reasons you distrust yourself are one attractor and there's another where you wouldn't have to
    • you still have to actually reorganize your way of doing it, to get out of the self-reinforcing attractor basin and into a new one
      • huh, this somehow maybe relates to the "atheist fear of hell" thing I noticed in Sept 2018
  • Why am I feeling good about what I wrote, at the top?
    • I managed to do it while embodying a very non-ideological stance. I didn't arouse suspicion or distrust towards thinking that rejects other thinking, but rather said "it's a thing that happens, and when it does everybody involved misses out on some learning".
    • Sometimes when people make distinctions, they're trying to highlight 2 or more things that are both beautiful/powerful/meaningful/useful.
      • My honing & jamming blog post is a great example of this. These are two vital aspects of conversation, it says, and the important thing is to be able to tell when you're trying to do one vs the other, on what level of abstraction.
        • a graphic summarizing the difference between the two modes
      • Many frameworks that have more than 2 are also like this (eg the enneagram or many of Venkatesh Rao's excellent 2×2s) but sometimes you'll see something isomorphic to attachment styles, where there's a clear "best quadrant" and "worst quadrant" and two diagonally opposite dysfunctions.
        • The Four Different Attachment Styles | by Karin Cho | Invisible Illness |  Medium
    • Other times, when people (including me) introduce a classification system, they do so with the intention of communicating something to the effect of "X is better than Y".
      • This comes in many flavors:
        • "X good, Y bad"
        • "X friend, Y foe"
        • "X right, Y wrong"
        • "X safe, Y dangerous"
        • "X healthy, Y unhealthy"
        • "X makes sense, Y is confused"
          • "X me/us, Y other"
          • "X virtuous, Y sinful"
          • "X enlightened, Y delusion"
          • "X ingroup, Y outgroup"
          • "X halal, Y haram"
          • "X beneficial, Y harmful"
          • "X functional, Y dysfunctional"
          • "X true, Y false"
          • "X cool, Y lame"
      • or even simply
        • "X works, Y doesn't work"
        • "try not to do X, do Y instead"
      • As the last two elements hopefully make clear, I'm not saying that making such distinctions is inherently ideological.
        • That would be literally insane.
        • It's a necessary element of not just maintaining ongoing sanity but even simply staying alive to be able to tell the difference between
          • a tool that works for some purpose and one that doesn't
          • a food that will nourish you from one that will make you sick (whether that's vomit today or goiter in a decade)
          • a relationship that is mutually supportive from one that is codependent or abusive
      • Anyway, here are some examples from my blog, of posts where I'm distinguishing two things and suggesting that one works better and that therefore people aim to do that one instead of the other one.
    • These can both be useful kinds of distinctions.
    • The second one is the one that generally leads to the thing I'm calling thinking that rejects other thinking.
    • However, it's not just others' distinctions that get used ideologically—it can also be some generalization you make from your own experience.
    • So the "unfortunate" thing I described in the opening paragraphs is that people come up with some great model that maps onto thinking that rejects other thinking and non-thinking that rejects other thinking, and then finds themselves constantly pattern-matching everything as either paradigm-transcendy thinking (self) or thinking that rejects other thinking (other) 🙃
    • And as I said, and as will now hopefully be clear to you as well:
        • This is unfortunate, not because thinking that rejects other thinking is bad, but because then they miss all the wisdom hiding in whatever other thinking they're dismissing or distrusting because they're seeing it as thinking that rejects other thinking and rejecting it thusly!
          • Symmetrically, this is also unfortunate because it makes their own wisdom less accessible to those whose thinking they're dismissing or distrusting.
          • On a meta-level, this is furthermore unfortunate because it creates a bunch of muddle around the very thing they're trying to point at, which is an important thing to point at.
  • What does thinking look like when it's not ideological?
    • Whatever it encounters, including others' ideological thinking, it asks "What wisdom is there in this?" and if it doesn't have space to do that, it focuses on honoring the wisdom that doesn't have space.
  • bits
    • listening & Bohm dialogue
    • extreme example is The Crusades
    • tweets about people coercing themselves into "noncoercion"
  • related stuff
    • obviously relates to David Deutsch's model of static & dynamic societies, irrational & rational memes
    • this whole thing undoubtedly relates to brain hemispheres
      • huh, I feel like I'm almost coming back around to a viewpoint that says
        • "no, actually, it's all "being on truth's side"—but you can't get the whole truth of anything social without listening & parallaxing"
          • (is this 🦋 Kegan 6?)
        • ah yeah, it's like... mathematicians being all on truth's side are on the side of a truth any one of them could find, but socially being on truth's side requires acknowledging the limitations of your own viewpoint
    • Joel & Diana have a bunch of stuff on this in The Guru Papers and maybe even moreso in the first chapter of The Passionate Mind Revisited
      • > If we are either agreeing or disagreeing, then we're not listening, for to listen there must be an openness, an innocence, a temporary suspending of judgment and the familiar, so that the fresh can possibly come in.
      • then ch2 (which is Belief)
        • > Since closed beliefs are counter to survival in a rapidly changing, dangerous world, let's not initially ask if a belief is right or wrong, good or bad, life-furthering or -destroying, constructive or destructive, but rather just what it means to have closed beliefs that do not change with changing times or changing evidence.
        • (here I perhaps diverge somewhat from them, in that I think the issue isn't times or evidence at all)
        • > Beliefs that are fixed and unchangeable not only often result in violence, but they can trigger a potential state of internal violence
        • > Is defense that different from attack?
        • huh, they also seem to think that "knowing something firsthand" doesn't cause closed beliefs, but that seems patently false and emotional flashbacks are a very obvious example of that!
  • outtakes
    • These last two are important, because it's easy to classify the others as moralistic dualism. And I would agree—dualism is a confusion and (for many purposes) doesn't work...
    • many other terminologies end up mapping onto the same thing
    • (good & bad as useful concepts, but for wayfinding, not for classifying, or something - see Mark's writing on this)
    • damn I don't quite actually believe this thing I tried writing
      • > But if your relevant knowledge was properly a superset of theirs, it would be easy (practically effortless, though it might take a bit of time) for you to just explain to them what they don't yet understand, and they wouldn't have any argument with what you were saying—every point you made would follow obviously from the previous one.
      • it seems like in fact this isn't clear, because you might have a response to some objection they raise, but you just didn't know they were going to raise that objection so you made a leap too big
        • but if you don't have a series of responses to every single objection, that eventually produce a cascade of obviousness, then indeed, your knowledge is not a superset
      • and also, you can't get there just by explaining
        • they might need to have a completely different set of experiences
          • and have those experiences persist for some period of time that could literally be months or years
            • (in order to trust that it's real)